The First Felon

 

For the first time in its history, our Great Republic will shortly have a convicted felon as its President.  Somewhat surprisingly given that some of its members have shown themselves to be susceptible to influence and contemptuous of generally recognized maxims of judicial conduct, the Supreme Court rejected his effort to postpone his sentencing.  There was no legal basis for doing so, but it has become uncertain that the Supreme Court finds a legal basis for its decisions necessary in these dark times.

But he's a duly elected convicted felon, and if we're to allow, if not encourage, felons to hold even the highest of public offices, then that is the way of our nation, now.  It may be the case that we'll balk at electing certain felons, I suppose.  Perhaps electing a convicted murderer is something the public will decline to do, for example.  But the field is open, now; the race is on.  Who will be the next convicted felon to grace the office of the Presidency?

It's difficult to be the first, in this case.  Perhaps that's why there was a struggle to avoid having that distinction when he became President.  Now, though, he may be a portent of things to come; a pioneer.  The first felon of many.

Ultimately, of course, electing anyone to any office in our Glorious Union is more than anything a matter of money.  Influencing those elected is a matter of money as well.  Witness the wealthy of our nation rushing to "donate" millions to finance the inauguration.  What is planned?  One wonders.  As there seems to be no limit to the vulgarity of our politics, it's hard not to imagine a kind of combination Vegas show, circus, and displays of military might given the rhetoric which flourishes at this time.  When, though, has a "negotiation" to acquire lands included the threat or use of armed force unless the  lands are transferred?

Interested though I am in the history of ancient Rome, I'm not fond of comparisons between it and the United States.  But I can't help but think of what Plutarch is said to have written regarding the influence of money on the Roman state.  It began to determine what votes were made, who was elected, what they did; then it took over the law courts; then the legions; and then came the rule of Emperors.

I'm not certain about the military, but it seems our elections and elected leaders have succumbed to the wealthy and certain plutocrats in particular, and the law courts, including the highest court in the land, are more and more beholden.  Emperors we may not have, yet.  But we don't seem to have many qualms about those who rule us.  So, who knows?

Great Pan Is Not Dead



According to Plutarch "Great Pan is Dead!" are the words uttered in a loud voice (sometimes called a "divine voice") heard by the sailor Thamus on his way--by boat one would assume--to Italy while travelling there during the reign of the Emperor Tiberius.  The extremely fat and inordinately glib Christian apologist G.K. Chesterton, who could be a witty fellow though over-fond of quips, thought Pan to be the only pagan god said to have died, and thought his death somehow connected with the death, or perhaps the birth, of Jesus.

I'm not sure if it mattered all that much for Chesterton's purposes, but I suspect the birth of Jesus somehow precipitated the death of Pan.  I think a case can be made that it did, though it took quite some time to do Pan in.  This had something to do with the birth of theology, according to Chesterton.

Others, such as Robert Graves, thought the story the result of some confusion, and believed the great shout had been mistranslated over time or mistold.  He believed there was no Thamus, but there was a Tammuz, another pagan god who died and whose death was remembered through a ritual which was being performed and was overheard by...someone.

It does seem jolly old Chesterton was mistaken about pagan gods and their birth or death, for various of them did die or their consorts did, and it was their death and resurrection which became the subject of the mystery religions such as that of Mithras, and Isis, and the Great Mother.

Pan was the god of nature, of wild nature that is; but also of shepherds and flocks, and music through the rustic flute.  He's often confused with satyrs, due to the fact that he had the horns, hoofs and hindquarters of a goat.  And it must be said he was inclined to physical pleasures as well, which of course rendered him abhorrent to many Christians.  As a nature god he wasn't worshipped in temples but in caves or wooded groves.  He was born in Arcadia.  His Roman counterpart was Faunus.

But if he died so long ago, he seems to keep coming back, Chesterton and, perhaps, Jesus notwithstanding.  He came back during the Renaissance, as did so much else pagan in spirit.  He was a favorite of the 19th century Romantics, and is even now worshipped by neo-pagans.  He is part of the great inheritance of Western culture that is pagan antiquity, and like it will not die much as some wish it would, who are blithely ignorant of the debt owed to it even, and perhaps especially, by Christianity. 

I know little of Wiccan or neo-paganism generally.  I'm not inclined to engage in rituals or ceremonies which are meant to revive or mimic ancient religious worship.  Nor am I inclined to worship any of the old gods.  But I am pleased that there seems to be a revival in respect for and reverence towards nature--by which I mean the physical world, the universe.  We've believed ourselves to be nature's master for far too long, and are paying the price of the monstrous credo we've accepted here in the West; that we like the God of the Abrahamic religions are apart from nature rather than a part of it.  We will pay more for our self-regard. 

Stoicism also keeps coming back, as the modern resurgence of that philosophy makes clear.  But it's always been around in one sense or another, and it's injunction to "live according to nature" is one that will be accepted it's to be hoped.  It may have to be accepted if we're to survive.

But if I were to worship any of the old gods, I think Pan would be one of them, along with Apollo and Hermes, the one the god of reason, the other the bright intelligence of the universe.  And Pan the god of the physical nature of all living things.